It's good to talk. Or so men are repeatedly advised, by everyone from mental health campaigners to the partners they live with. They remain puzzled by the common male habit to spend an entire evening in the pub with longstanding friends, yet return with no insight about the personal struggles in each other's lives. What might they possibly be doing, all that time? Why haven't they asked how X is coping with his breakup, or how Y is managing the loss of his father?
For women, whose own friendships often revolve around an intimate and detailed understanding of each other's innermost feelings, this style of male closeness—based on seemingly sidestepping serious conversation—can appear strangely hollow and sad. It's no surprise, we think, that over a quarter of UK men state having zero close friends; that male loneliness is widespread; that many refuse to visit a doctor until seriously ill; that male suicide rates consistently outstrip female ones; and that many middle-aged men, especially, seem chronically frustrated for unarticulated reasons. Suppressing everything up benefits no one.
Yet, as per anthropologist Thomas Yarrow, this view may undervalue the merits of the resilient and quiet friendship. Professor Yarrow, based at Durham University, was researching volunteers at a historic steam railway in northern England when he was impressed with the closeness forged among these mostly older men. His lengthy observation has been published as a paper contending that, especially for men raised in an era of the emotional restraint, the value of friendships built around shared activities—"doing things together, often in companionable silence"—may be underrated.
This quiet model of friendship "isn't bad or outdated, it's just different," Yarrow states.
Admittedly, this can seem oddly similar to how young children play—alongside each other rather than engaging with each other. But Yarrow's argument is evident: simply due to the fact that it's not your ideal version of friendship doesn't mean it lacks value. Maybe we should leave these men in peace with their trains, golf, or classic car projects—whatever pursuit allows them to spend time in the presence of others who also appreciate less chatter.
Fortunately, Yarrow is clearly not arguing that expressing emotion is weak, nor advocating for a reversion to the past. Instead, he makes the point that emotionally expressive talk isn't for everyone, and that deeper things may be occurring beneath the surface of apparently reserved friendships. Is he right?
From a female perspective, one is obviously no expert on male-to-male dialogue. But professional experience indicates that while men may be hesitant initially to discuss personal matters, once they do, they can be astonishingly open. A lack of overt emotion should not be equated with a absence of feeling altogether.
Furthermore, while modern men brought up in a more expressive culture may be better at articulating feelings, older men are not at all incapable of it. Repackage vulnerable emotions as acceptable "political opinions" or "club allegiance," and many men will readily vent frustration, hope, disappointment, or pride for hours.
The most notable about Yarrow's railway volunteers is that, despite their aversion of discussing feelings, they nonetheless found ways to express what looks remarkably like care and solidarity. When an elderly volunteer didn't appear and later returned clearly unwell, his friends observed and were concerned. But, as the professor notes, they deliberately didn't probe what was wrong. Instead, they made tea, cracked jokes, and tried to be subtly supportive while keeping normality. They were caring for each other much as female friends would, except without ever naming the obvious issue.
It's not everyone's ideal method of bonding, and it may not be yours. But if the real therapeutic value of friendship—the thing that combats loneliness and low mood—is simply knowing that someone is there enough to walk through life's difficulties with you, must that always be articulated with words?
The debate persists. Maybe the most constructive approach is to recognize that different forms of friendship carry equal worth, each meeting the emotional needs of different individuals in unique effective way.
A data scientist and business strategist with over a decade of experience in transforming raw data into actionable insights for global enterprises.