The time was approximately 8:30 PM on a Thursday when I returned home in Gaza City. A strong wind was blowing, forcing me inside any longer, leaving me to walk. Initially, it was only a light drizzle, but following a brief walk the rain intensified abruptly. This was expected. I took shelter by a tent, clapping my hands to fight off the chill. A young boy was sitting outside selling sweet treats. We shared brief remarks as I waited, although he appeared disengaged. I saw the cookies were loosely wrapped in plastic, already soggy from the drizzle, and I questioned if heâd have enough to sell before the night ended. The freezing temperature invaded every space.
While traversing al-Wehda Street in Gaza City, tents lined both sides of the road. There were no voices from inside them, just the noise of torrential rain and the roar of the wind. As I hurried on, attempting to avoid the rain, I switched on my mobile phone's torch to see the road ahead. My mind continually drifted to those huddled within: What are they doing now? What are they thinking? How do they feel? The cold was piercing. I envisioned children nestled under soaked bedding, parents moving restlessly to keep them warm.
As I unlocked the door to my apartment, the cold metal served as a subtle yet haunting reminder of the struggles borne across Gaza in these brutal winter climate. I stepped inside my apartment and couldn't shake the guilt of having a roof when a multitude remained unprotected to the storm.
In the middle of the night, the storm grew stronger. Outside, tarps on shattered windows whipped and strained, while corrugated metal ripped free and slammed down. Above it all came the piercing, fearful cries of children, piercing the darkness. I felt utterly powerless.
For the last fortnight, the rain has been unending. Chilly, dense, and propelled by strong winds, it has soaked tents, inundated temporary settlements and turned open ground into mud. In other places, this might be called âpoor conditionsâ. In Gaza, it is lived with exposure and abandonment.
Locals call this time of year as al-Arbaâiniya; the fourty most severe days of winter, beginning in late December and persisting to the end of January. It is the real onset of winter, the moment when the season reveals its full force. Typically, it is faced with preparation and shelter. Currently, Gaza has neither. The chill penetrates through homes, streets are deserted and people just persevere.
But the threat posed by the cold is far from theoretical. In the early hours of Sunday before Christmas, recovery efforts recovered the bodies of two children after the roof of a war-damaged building collapsed in northern Gaza, rescuing five others, including a child and two women. Two people have not been found. Such collapses are not caused by ongoing hostilities, but the outcome of homes compromised after months of bombardment and succumbing to winter rain. Not long ago, an infant in Khan Younis died of exposure to the cold.
Passing by the camp nearest my home, I observed the results up close. Inadequate coverings strained under the weight of water, mattresses were adrift and clothes remained wet, always damp. Each step reminded me how fragile these shelters were and how close the rain and cold came to taking life and health for a vast population living in tents and packed sanctuaries.
Most of these people have already been uprooted, many repeatedly. Homes are lost. Neighbourhoods leveled. Winter has arrived in Gaza, but shelter from its fury has not. It has come without proper shelter, without electricity, lacking heat.
In my role as a professor in Gaza, this weather is a heavy burden. My students are not mere statistics; they are young people I speak to; intelligent, determined, but profoundly exhausted. Most join virtual lessons from tents; others from packed rooms where solitude is unattainable and connectivity sporadic. Countless learners have already lost family members. Most have lost their homes. Yet they still try to study. Their fortitude is remarkable, but it must not be demanded in this way.
In Gaza, what would usually be routine academic practicesâprojects, due datesâbecome ethical dilemmas, dictated every moment by concern for studentsâ well-being, comfort and ability to find refuge.
On evenings such as this, I find myself thinking about them. Are they dry? Is there heat? Did the wind tear through their shelter as they attempted to rest? For those residing in apartments, or what remains of them, there is a lack of heat. With electricity mostly absent and fuel rare, warmth comes mostly via wearing multiple layers and using the few bedding items available. Even so, cold nights are excruciating. What, then those living in tents?
Agencies state that over a million people in Gaza live in shelters. Relief items, including thermal blankets, have been inadequate. During the recent storm, aid organizations reported distributing tarpaulins, tents and bedding to a multitude of people. In reality, however, this assistance was widely experienced as uneven and inadequate, limited to short-term fixes that offered scant protection against ongoing suffering to cold, wind and rain. Tents collapse. Sicknesses, hypothermia, and infections caused by damp conditions are on the upswing.
This cannot be described as an unexpected catastrophe. Winter comes every year. People in Gaza interpret this shortcoming not as bad luck, but as abandonment. People speak of how critical supplies are blocked or slowed, while attempts to fix broken houses are consistently hampered. Community efforts have tried to find solutions, to provide coverings, yet they remain limited by bureaucratic barriers. The root cause is political and humanitarian. Remedies are known, but are prevented from arriving.
The factor that intensifies this hardship especially agonizing is how unnecessary it should be. No individual ought to study, raise children, or battle sickness standing knee-high in cold water inside a tent. No learner should dread the rain damaging their precious phone. Rain reveals just how vulnerable survival is. It strains physiques worn down by pressure, weariness, and sorrow.
This year's chill coincides with the Christmas season that, for millions, represents warmth, refuge and care for the disadvantaged. In Palestine, that {symbolism
A data scientist and business strategist with over a decade of experience in transforming raw data into actionable insights for global enterprises.